David Ming

Personal information

Name: : David Ming

Date of Birth : July 15, 1974

Sex: : Male

Nationality : Indonesia

Address: : Weron Umbulharjo Cakringan Sleman Yogyakarta

Phone: : +6287810919016

E-Mail: : davidmingming3@

2. Denominational Affiliation

I am an ordained minister with the church of GPPS Kampung Duri Jakarta

EDUCATION

Education (post-secondary)

School Place Year of Grad. Degree

Bethany Bible Institute Sby 1995-2000 Bachelor of Theology

Havest Bible College Jkt 2000-2002 Master of Art

Katharos Theology Jkt 2009-2012 Master of Theology

Anugrah Theological Sby 2012-2015 Doctor of Theology

Kadesi Theological Jogya 2019-Now Dr

RESEARCH, TEACHING, or OTHER INTERESTS

Arts and Humanities, Religious studies, Cultural Studies, Education

Scopus Publications

Meeting God at the Foot of Mount Sinabung on Karonese rituals in terms of the Christian faith
Edi Suranta Ginting, Slamet Triadi, and David Ming
Africajournals
Mount Sinabung started to erupt on September of 2010. This event shocked the Karonese living around the mountain. Therefore, they held various rituals to limit bad luck combined with offering sacrifices according to traditional Karonese traditional practices, in the hope that Mount Sinabung would finally calm down. Despite the official prohibition declared by the church, many Karonese Christians still carry out suchrituals. The Karonese people, are an ethnic group from North Sumatra, Indonesia, and they have a very rich tradition of Christian faith, particularly in Protestant denominations. The rituals, for them, are however based on ancestral inheritance, and they believe that rituals can be a way to bring the almighty to provide help for the problems people may face in various situations of often dire stress. Through this paper, the author intends to contemporary literature review to find answers on how Karonese Christians should respond to natural disasters, such as the eruption of Mount Sinabung, especially bearing in mind the role of Christian rituals within a contextual theology approach. Contextual theology utilized local culture to view the problems faced by people in this study. This paper asserts that Christian rituals can indeed assist Karonese Christians in responding to natural disasters by providing spiritual, emotional, and communal support that aligns with their cultural and religious beliefs and practices.


Exploring Jesus as Shepherd based on John 10:11-13: The basics of today's Christian Leadership
Sri Wahyuni, Wahyu Prima Adithia, Yonathan Salmon Efrayim Ngesthi, and David Ming
Africajournals
The Lord Jesus as a good shepherd taught and imitated the model of leadership. This model becomes the standard for Christian leaders in carrying out church services and in the conduct of their operations. This study aims to describe the meaning and characteristics of a ‘good shepherd’ according to John 10:11-13, and to convey the principles of pastoral leadership and provide an analysis of studies that produce reflections to ponder upon for today's leadership. This study used a qualitative descriptive method with a literature study approach based on relevant literature from academic journal articles, online media, books, and other relevant literature. The findings of the study are that it is necessary to carry out a transformation for contemporary church leaders and pastors so that they can become good shepherds according to the Lord Jesus notion of stewards. Some important steps that can be taken are to let go of one’s ego and personal interests, and to direct the focus of the ministry upon the interests of the congregation. The leader should also seek various forms of church activities to fulfill the needs of the faithful and seek the salvation of their souls. In summary, it can be stated that it is necessary to change the direction of the ministry's focus from personal interests to the interests of the congregation in general and community at large.


Semantic, Pragmatic, and Hermeneutic Approaches to Linguistic Analysis of Mene Mene Tekel Upharsin in Aramaic
Isak Suria, Lucyana Yasming, and David Ming
Africajournals
The mysterious phrase “Mene Mene Tekel Upharsin” from the Book of Daniel has fascinated scholars and theologians for centuries. Despite its significance in the Judaeo-Christian tradition, in-depth linguistic analysis of the phrase in Aramaic texts is still limited. This study aims to bridge the gap between current knowledge and the desired understanding of the phrase’s linguistic structure, semantic implications, and historical context. Using descriptive and historical linguistic analysis methods on ancient Aramaic script, this study seeks to investigate the origins and development of the phrase while evaluating previous interpretations. This study will contribute to the understanding of ancient Semitic linguistics and culture, enriching theological and historical studies related to the Book of Daniel. Through this combined approach, this study aims to shed light on the linguistics, culture, and history in the broader context of ancient Semitic languages and texts, ultimately providing a clearer understanding of the phrase’s use, impact, and social relevance in ancient times. Thus it is found that (1) In ancient Mesopotamian culture, supernatural signs such as the writing on the walls of Belshazzar’s palace were viewed as direct divine intervention in human affairs. (2) This phrase carries a very strong message of criticism against the king. (3) Symbolic meaning for communication and narrative was important for the time. In conclusion. This research enhances the understanding of the Old Testament scriptures and the reception and interpretation of divine messages in specific historical settings. This understanding also opens the stage for further investigation of the correlation between sacred texts and their historical environment. Future scholarly investigations could investigate the social and political impact of divine messages in other ancient textual materials


Transformation of the Values of Agape Love as a Learning Agent for Moral Change in the Context of Theology Students
GP Harianto, Ester Widiyaningtyas, Urbanus Sukri, Desire Karo Karo, Victoria Woen, and David Ming
University of South Bohemia in Ceske Budejovice



The Lord’s Prayer in Matthew 6:9–13: Reconstructing based on Byzantine text
Yonathan Purnomo, Muner Daliman, Timotius Sukarna, Hana Suparti, and David Ming
AOSIS
Prayer holds a profound significance in a believer’s life, with Lord Jesus teaching specific teachings to his disciples on the subject. It serves as a communication tool bridging the connection between God and humanity, constituting a dialogue rather than solely a platform for pleas or requests. This research delved into the specific text of prayer, focusing on Matthew 6:9–13, commonly known as ‘The Lord’s Prayer’. While many Christians interpret it as a ‘prayer of supplication’, the study questioned whether it truly falls into that category and explored potential contradictions.Utilising a qualitative approach with a pure exegesis study, the author employed hermeneutics based on John D. Grassmick’s steps of exegesis analysis. The examination was centred on the Byzantine Greek Bible text in the Gospel of Matthew 6:14–15. The aim was to grasp the essence of the message within the studied texts, emphasising Lord Jesus’ teachings. Results highlighted the significance of understanding the Lord’s Prayer as taught by Jesus in Matthew 6:9–13. The author emphasised the importance for Christians in Indonesia to comprehend the meaning of this prayer.Contribution: This reconstruction of Matthew’s understanding of the Lord’s Prayer using the Byzantine text anticipated contributions to HTS Theological Studies. The Our Father’s Prayer, a blessing to churches and Christians for over 2000 years, was explored for its proper grammatical translation and the profound contents taught by Jesus. This study aimed to assist Christians in understanding and applying the prayer in their lives, aligning with the true faith and fostering spiritual growth as intended by Lord Jesus.


Biblical and theological understanding of the Word: הָָֽכ ָר ְּב in the Pentateuch
G.P. Harianto, Novita Loma Sahertian, Tony Salurante, and D. Ming
Africajournals
The word "blessing" which first appears in the Bible is when Elohim blesses the creatures He created to reproduce and multiply in water and the air (Genesis 1:22). Elohim blessed humans to rule over nature and all creation (Genesis 1:28). Elohim blessed the Sabbath (Genesis 2: 3), he blessed people like Abraham (Genesis 12: 2-3; 18:18), Jacob (Genesis 28:14). Through Abraham, Elohim blesses his descendants and the nations. Blessings become ‘human life’ (Genesis 1:28). This research seeks to answer the questions: How does The Pentateuch speak of Elohim's Promise as a source of blessings? How does The Pentateuch speak of the authority of blessings? How does The Pentateuch speak of the purpose of a blessing? What about The Pentateuch is special? Talking about forms of blessing? How does The Pentateuch speak of the qualifications for blessings?. The results of Elohim's blessings can be divided into three major groups: (1) spiritual blessings are blessings related to powers that are beyond human strength, such as the blessing of salvation and the blessing of peace. (2) physical blessings are blessings that include physical needs (clothing, food, shelter, and health), such as blessings of long life, blessings of salvation, blessings of peace, blessings of flesh (blessings of long life, blessings of radiant faces), blessings of offspring, thanks to protection, thanks to wealth, thanks to prosperity, thanks to health, and thanks to honor. (3) The Blessing of Faith is a blessing given by Elohim because of his faith (belief; commitment), such as the blessing of obedience, the blessing of loving Elohim, the blessing of worshiping Elohim, and the blessing of influence.


The Advantages of Christianity in the Era of Disruption
Yulianus Bani, Warmelon Damanik, Titus Karbui, Master Martias Lumbantoruan, Happy Fasigita Paradesha, Fitra Jaya Telaumbanua, Roy Damanik, and David Ming
Africajournals
Christianity is not just a slogan for the Christian community, but refers to the identity of one being a disciple of Jesus Christ. As a disciple of Christ, Christians live in the midst of family, their church, the world of work and broader society. This means that the expression ‘Christianity’ represents all Christians in all ages and in all places. Christianity shows that there is indeed a unity as one is a follower of Jesus and lives according to God's will. Indeed, in the past, humans have lost the glory of God and lived in sin. But because of His grace, God in His absolute sovereignty requires that everyone must believe in Him in order to obtain eternal life. God's grace poured out upon all Christians enables them to do God's will in often vexing times. This has been the hallmark of Christianity throughout the ages, including the current era of disruption. The first, and foremost advantage of being a Christian is that one belongs to Jesus. In Him, one has eternal life, and in this world, peace and joy that is in essence beyond anything the world can offer one. In Jesus believers have hope, and have the strength to face and defeat whatever comes their way, be it illness or even death. This brief article seeks to show in a modest manner that that every era has always had its own distinct and soul shattering challenges, but God gives excellence for every Christian to be able to adjust to His divine will so that His people have a positive impact on the family, their church, the world of work and the society where God places has placed them to serve. Believers must demonstrate their faith and this refers both to the their acts of trust and to the content of their faith. The Christian faith is having confidence in Jesus Christ in his ability to bring a believer through every difficult circumstance of life. Digital media technology must be used in the propagation of the faith as it offers endless opportunities, but also challenges.


Opus Dei: A Challenge for Church Leadership
G.P. Harianto, Sonny Herens Umboh, Areyne Christi, Suryowati Wang, Dorce Sondopen, and D. Ming
Africajournals
Opus Dei (God's work) is all life in the world, but God's work has been tainted by human evil. Man tends to ignore God's justification. Opus Dei should be the mission of all believers, but especially the leaders in churches. The purpose of this article is to answer several questions including: What does justification mean in the Bible? What are the characteristics of leadership? How is Opus Dei in the world: A Doctrine of Justification Educational Challenge for Recipients of the Relay of Church Leadership? A literature study informed this work that demonstrated that: (1) Justification belongs to God and is given to man. God removes guilt and punishment for his sins. (2) The factors that influence the success of leadership are: being an effective leader, implementing Christian leadership, everyone being a leader, and deciding God-centered policies. (3) The Holy Bible justifies and bases the type of testimony it makes on church leadership. The Doctrine of Justification Education to receive the witness of the church is mandatory throughout one's life: (a) learning to know about the messages that God has sent through the Bible. (b) learning about the values of living in Opus Dei so that one can become a doer of the word. (c) learning to live together with the church. (d) learning to be yourself as a process of a leader as God's representative in the church. (e) A righteous life in God's eyes means that the church leader places himself in public view as a complete human being. He or she should not enter and become trapped in the secular world, bute master and use God's truth to develop His church ministry. A church leaders must lives in Opus Dei.


Reflection on the leadership practice of Saul as a failure of leadership for church pastors
D. Ming
University of the Free State
King Saul was a privileged man. He was especially privileged to be the first king of Israel. Samuel was opposed to the idea of having a king as he saw this as a rejection of himself and of God’s rule over Israel. However, God instructed Samuel to comply with the people’s request to have a king, but to inform them of how the king would conduct himself. Nevertheless, the people had made up their minds, and they would not let anything stop them from getting what they wanted (1 Samuel 8:11–20). God was not surprised by this. Saul was crowned king of Israel by Samuel. Saul was taller and handsomer than all of the Israelites. He seemed to be doing well until he started making mistakes. These mistakes led to his rejection by God, and to his suicide at Mount Gilboa during the fight against the Philistines (1 Samuel 31:4). Saul’s leadership may be an example of a failure of leadership for church pastors of today. This article aims to describe the failure of Saul in leading the nation of Israel and to provide an example for church leaders of today. Through the analysis of Saul’s leadership, a reflective analysis may be formed so that a transformation leadership model can be developed


Honor Dei as a learning of the need to appreciate God’s servants in the Church
GP Harianto, Benjamin Metekohy, Novita Sahertian, and David Ming
Africajournals
Servants of God who serve in the Church use world standards to manage the church. This research sought to find answers regarding the characteristics of honor Dei (God's honor), service learning in the Church, and honor Dei as learning the need for respect from the Servant of God in the Church. This study used literature research and its findings were: (1) Honor Dei comes from God. Ministers of the faith must honor God in what you do. John 14:21 says, “Those who accept my commandments and obey them are the ones who love me.” The values of God's honor: grace from God, purity of Faith, teaching love, and preaching the Gospel. So the value of Dei's honorarium must become a curriculum in the church. (2) Service learning in the Church means ecclesiastical learning to see the behavior or character of the association of believers in God's deeds. (3) Learning honor Dei as learning the need for respect from God's servants is not serving in the church with the objective of gaining worldly honor but one is rather is obliged to live out God's honor within himself or herself: (a) learning the lifestyle of the purity of faith of God's servants. (b) learning the honorary lifestyle of God's servants in teaching love, (c) learning the honorary lifestyle of God's servants in church service, and (d) learning the honorary lifestyle of God's servants as preachers of the Gospel. The implications are that with the formulation of honor Dei learning, God's servant in managing the church use God's touch of honor and can become an example for the spiritual growth of the congregation by doing certain things and living a certain way that is pleasing to God. This means inter alia, learning the honorary lifestyle of God's servants in teaching love; learning the honorary lifestyle of God's servants in church service; learning the honorary lifestyle of God's servants as preachers of the Holy Gospel.


The role of the Holy Spirit for Church Believers in the Hermeneutic context between Biblical Authority, Illumination and Interpretation
Moses Wibowo, Jamin Tanhidy, and David Ming
AFRICAJOURNALS
The Bible emphasizes the role of the Holy Spirit which is so important for Church believers because through it, Church believers can become new creations and offer ministry for their churches. The role of the Holy Spirit is included in terms of interpreting the Bible. This article discusses and answers the question of what is the role of the Holy Spirit in the realm of hermeneutics. First, the role of the Holy Spirit in the relationship with the inspiration of the Bible makes the Bible authoritative. Second, showing the role of the Holy Spirit that illuminates one when interpreting the Bible. Third, it shows that the Holy Spirit plays a pivotal role in guiding each interpreter to live in the work of sanctification. The goal of the role of the Holy Spirit in these three relationships is to make Church believers more like Christ before His second coming. The role of the Holy Spirit is one of the basic life needs for Church believers, especially in the hermeneutic context between biblical authority, illumination, and interpretation. The findings of this study indicated that the role of the Holy Spirit in these three areas or contexts of biblical authority, illumination, and interpretation is to make Church believers more Christ-like before His return.


Mission Theology in the context of a Multiple Society
David Ming and Muner Daliman
AFRICAJOURNALS
This study aims to examine the mission theology in the context of multiple or pluralistic society. The context of a multiple society is in Indonesia and it is contextual perspective challenge. In the results of the study, the results show that being a witness of God and having a dialogue in the context of a multiple society to preach the gospel is challenging. The question for Evangelical Christians is how to remain loyal to the Great Commission. There needs to be a proportionalBiblical theological basis on how the text/message of the Bible can be implemented in such a context. We believe that God's Word, including the Great Commission must be preached to all the world. Starting from the above background, this paper offers: 1) An explanation of some terms and problem limitations, 2) Mission Theology and contextualization in Indonesia as a plural society, and the implementation of Mission Theology on Contextualization in this society.


TRANSFORMATIONAL LEADERSHIP IN THE PERSONALITY, PERFORMANCE AND COMMITMENTS OF THEOLOGICAL HIGH SCHOOL ORGANIZATIONS




The concept of time management based on ephesians 5:15–17 and relevance to contemporary christian leaders
Tonny Andrian, David Ming, G.P. Harianto, and Muner Daliman
AOSIS
Generally, it is common knowledge that humans have the same time, 24 hours a day, seven days a week, 31 days a month, 365 days per year, but most of them do not know how to manage time and manage it to be something useful and effectively. That is because many people do not have the discipline in filling time. Those days are filled with things that are not directed, even worse is that filling the time of his or her life with things that damage life. Even though wasting time is not unwise because it is a waste of the opportunity God has given and the time that has passed will not return, meaning that if the opportunity is not used, then the opportunity will be lost. How important is to redeem the time, especially for contemporary Christian leaders because all must be accountable to God. This study uses a research library. Library research is a literature study that is carried out by using relevant and available reading sources related to the topics discussed in the research. Books or journal articles related to the topics discussed are used as sources of reading to better understand time management and its application at the personal and organisational levels. From the various reading sources used, the writer develops this scientific article, including giving comments or critical comments that are conveyed in various parts of the writing, especially in the conclusions. Contribution: Time management is one of the basic skills needed to be successful in life, especially for contemporary Christian leaders. The findings of various studies based on Ephesians 5:15–17 indicated that time management enabled organisations or churches to learn to survive in the face of competition and resulted in success as Christian leaders.

RECENT SCHOLAR PUBLICATIONS

Meeting God at the Foot of Mount Sinabung on Karonese rituals in terms of the Christian faith.
ES Ginting, S Triadi, D Ming
Pharos Journal of Theology 106 (1) 2025



Exploring Jesus as Shepherd based on John 10: 11-13: The basics of today's Christian Leadership
S Wahyuni, WP Adithia, YSE Ngesthi, D Ming
2025



Semantic, Pragmatic, and Hermeneutic Approaches to Linguistic Analysis of Mene Mene Tekel Upharsin in Aramaic
I Suria, STAS Indonesia, L Yasmin, D Ming, STTKY Indonesia
2025



Portrait of Graduate Theology In Indonesia: The Conflict Between God's Needs and Self-Life Needs
GP Harianto, D Ming, S Triadi, NL Sahertian
Jurnal Theologia 35 (2), 241-260 2024



FEASIBILITY OF COLLABORATIVE-COOPERATIVE LEARNING MODEL TO IMPROVE THE CHARACTER OF THEOLOGICAL STUDENTS THROUGH SELFDEVELOPMENT COURSE.
GP HARIANTO, D MING
Euromentor 15 (4) 2024



PENGARUH HIDUP DALAM KRISTUS BERDASARKAN KOLOSE 2; 6-7 TERHADAP PERTUMBUHAN KEROHANIAN JEMAAT
D Ming
Bahtera: Jurnal Teologi, Misi dan Pendidikan Agama Kristen 1 (2), 44-69 2024



Biblical Study: The Proper Name of יהוה (Yahweh) that his People Forgot Based on Jeremia 23: 23–24
J Iskandar, M Daliman, KH Sugiyarto, T Sukarna, D Ming
European Journal of Theology and Philosophy 4 (4), 1-9 2024



Perkembangan Injil Zending di tanah Jawa
D Ming
Jurnal Teologi & Pendidikan Agama Kristen 1 (1), 58-73 2024



HTS Teologiese Studies/Theological Studies
Y Purnomo, M Daliman, H Suparti, D Ming
Theological Studies (May 14, 2024) 2024



Proverbs 31: 10–31: The Significance of A Qualified Wife As A Noble Woman
RT Silaen, PS Purwoko, T Sukarna, J Illu, D Ming
European Journal of Theology and Philosophy 4 (2), 11-18 2024



An Analysis of the Petrine View of Believers’ Holy Life and Brotherhood: Implications for Christian Education in Tangerang, Indonesia
DMODEWOD Nehemia Nome ORCID iD , Hana Suparti ORCID iD , Dyulius Tomas Bilo ...
https://noyam.org/ehass2024514/ 5 (Issue: Vol.5 No.1), pp.38-54 2024



Personality and Peak Performance on Commitments Organization of Theological High Schools in West Java Region II Bogor
MT Windarwati
Authorea Preprints 2024



Pentecostal ecclesiology in the new adaptation era: The case of the Bethel Church of Indonesia
J Gultom, D Ming
Acta Theologica 44 (2), 71-89 2024



Christian leaders as salt and light in realizing religious moderation in Banyumas Regency
Rahmadi; Daliman, Muner; Lumintang, Stevri PN Indra; Purwoko, Paulus Sentot ...
Technium Soc. Sci. J. 63, 227 2024



Biblical and theological understanding of the Word:... in the Pentateuch.
GP Harianto, NL Sahertian, T Salurante
Pharos Journal of Theology 105 (1) 2024



The Lord’s Prayer in Matthew 6: 9–13: Reconstructing based on Byzantine text
Y Purnomo, M Daliman, T Sukarna, H Suparti, D Ming
HTS Teologiese Studies/Theological Studies 80 (1) 2024



IMPLEMENTASI AMANAT AGUNG BERDASARKAN INJIL MATIUS 28: 18-20 BAGI PEMUDA KRISTEN DI GEREJA KEMAH INJIL INDONESIA
U Toher, M Daliman, H Natal, D Ming
Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan 7 (2) 2023



"Penerapan Bahan Ajar Pembimbing PAK Model Jerrold E Kemp"

https://www.kompasiana.com/davidming123/65726fc2de948f18fd35c432/penerapan 2023



"Peranan Pelprip di Tengah Perubahan Gereja dan Negara"

https://www.kompasiana.com/davidming123/6572d0b2c57afb2df9298a12/peranan 2023



PELAYANAN INJIL DAN PEMBINAAN WARGA GEREJA (PWG) TERHADAP KOMUNITAS BUDAYA JAWA
D Ming
https://www.kompasiana.com/davidming123/65727a36c57afb347156a533/pelayanan 2023

MOST CITED SCHOLAR PUBLICATIONS

Penerapan Model Pembelajaran Jerrold E KEM Di SMP Hanuru
NL Sahertian, D Ming, HN Istinatun, JR Sirait
Jurnal Pendidikan Agama Kristen (JUPAK) 1 (2), 161-186 2021
Citations: 29



The impact of teaching and learning quality process to school and university education for sustainable future
LM Metekohy, M Daliman, B Metekohy, D Ming
JPPI (Jurnal Penelitian Pendidikan Indonesia) 8 (1), 143-151 2022
Citations: 28



The role of the Holy Spirit for Church Believers in the Hermeneutic context between Biblical Authority, Illumination and Interpretation.
M Wibowo, J Tanhidy, D Ming
Pharos Journal of Theology 103 (2) 2022
Citations: 20



The concept of time management based on Ephesians 5: 15–17 and relevance to contemporary Christian leaders
T Andrian, D Ming, GP Harianto, M Daliman
HTS Teologiese Studies/Theological Studies 77 (3), 6425 2021
Citations: 20



Criminology review of the crime of gambling case in Batam City
E Mariani, R Rina, S Sarmauli, MT Windarti, D Ming
2023
Citations: 16



A revised method of attainable region construction utilizing rotated bounding hyperplanes
D Ming, D Hildebrandt, D Glasser
Industrial & engineering chemistry research 49 (21), 10549-10557 2010
Citations: 15



Interactive gamification-flip-book for developing students' outcomes
JP Widodo, M Subandowo, L Musyarofah, DM Slamet, Joko
Advances in Mobile Learning Educational Research 3 (2), 754-762 2023
Citations: 13



Honor Dei as a learning of the need to appreciate God's servants in the Church.
GP Harianto, B Metekohy, N Sahertian, D Ming
Pharos Journal of Theology 104 (1) 2023
Citations: 11



PERAN PENGINJILAN BERDASARKAN KISAH PARA RASUL TERHADAP GEREJA PENTAKOSTA DALAM PERTUMBUHAN DI GEREJA GEDONGKUNING YOGYAKARTA INDONESIA.
W Hendrik, R Teriasi, E Mariani, SN Efrayim
Journal of Syntax Literate 7 (10) 2022
Citations: 10



Transformational leadership of Nehemia in spirituality, integrity and visioner to the contemporary leaders
D Ming, PS Purwoko, S Wahyuni, D Suharto
European Journal of Theology and Philosophy 1 (6), 12-18 2021
Citations: 10



Reflection on the leadership practice of Saul as a failure of leadership for church pastors
D Ming
Acta Theologica 42 (2), 294-310 2022
Citations: 9



Peranan gereja dalam sistem pemerintahan yang baik di Indonesia
D Ming
Jurnal Kadesi 3 (2), 85-103 2021
Citations: 9



Individual Counseling and Student Adjustment to the New Normal Era
SL Souisa, H Tuaputimain, LM Metekohy, D Ming
International Journal of Special Education 37 (3), 2624-2631 2022
Citations: 8



Pandangan alkitab terhadap seks sebagai landasan iman kristen
D Ming
Jurnal Teologi Cultivation 5 (1), 36-51 2021
Citations: 8



Contribution of Token Type Cooperative Learning Models for in the Haruru Christian Middle School
B Metekohy, NL Sahertian, D Ming
Psychology and Education 58 (2), 982-994 2021
Citations: 8



Biblical Study: The Proper Name of יהוה (Yahweh) that his People Forgot Based on Jeremia 23: 23–24
J Iskandar, M Daliman, KH Sugiyarto, T Sukarna, D Ming
European Journal of Theology and Philosophy 4 (4), 1-9 2024
Citations: 6



Transformational Leadership In The Personality, Performance And Commitments Of Kadesi Theological High School Organizations
M Daliman, H Suparti, D Ming
Academy of Entrepreneurship Journal 27, 1-15 2021
Citations: 6



The Study Of Theological Sin And The Meaning Of Transformation Based On Romans 12: 1-2
T Andrean, D Ming
Theological Journal Kerugma 3 (1), 60-76 2020
Citations: 5



Opus Dei: A challenge for church leadership
GP Harianto, SH Umboh, A Christi, S Wang, D Sondopen, D Ming
Pharos Journal of Theology 104 (2), 1-19 2023
Citations: 4



Theory and Practice: The Role of Theology in Addressing Societal Needs
GP Harianto, M Wibowo, D Ming
ShahidiHub International Journal of Theology & Religious Studies 2 (1), 174-186 2022
Citations: 3

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