Moch Nur Ichwan

@uin-suka.ac.id

Lecturer, School of Graduate Studies
Universitas Islam Negeri Sunan Kalijaga

Moch Nur Ichwan


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https://researchid.co/mnichwan
Born on 24 October 1970

EDUCATION

 Ph.D. in Religious Studies and Theology, Tilburg University, the Netherlands, November 2006.
 MA in Islamic Studies, Leiden University, September 1999.
 BA in Islamic Studies, Faculty of Islamic Theology (Usuluddin), State Institute of Islamic Studies (IAIN) Sunan Kalijaga Yogyakarta, 1995.

RESEARCH INTERESTS

Religion and Politics; Religious governance; Shari'a Politics; Islamic Hermeneutics
15

Scopus Publications

2218

Scholar Citations

22

Scholar h-index

34

Scholar i10-index

Scopus Publications

  • Women’s Head Covering in Acehnese Tafsīr: Genealogical and Socio-Historical Readings of Two Vernacular Exegeses
    Lenni Lestari, Moch Nur Ichwan, Ahmad Rafiq
    Jurnal Studi Ilmu Ilmu Al Qur an Dan Hadis, 2026
    This article examines how women’s head covering is interpreted in Acehnese exegetical works across two centuries by comparing Tarjumān al-Mustafīd of ‘Abd al-Ra’ūf al-Fansūrī al-Singkilī (d. 1693) and Al-Qur’an al-Karim dan Terjemahan Bebas Bersajak dalam Bahasa Aceh by Tengku Mahjiddin Jusuf (d. 1994). Using a genealogical approach and social-historical reading, it traces the interpretive transmission and local adaptation of key Qur’anic terms related to female modesty—especially khimār/khumur, jalābīb, and juyūb—within Aceh’s shifting socio-political contexts. The analysis shows that Acehnese meanings of head covering are not fixed outcomes of the Qur’anic lexicon alone, but emerge through selective appropriation of earlier Sunni authorities and vernacularization into local dress-terms (e.g., telekung/sileukom and ija tob ulé). Social-historical comparison further indicates that al-Singkilī’s reading helped form an early interpretive horizon of female modesty in the period of royal governance, whereas Jusuf’s interpretation functions as a reinforcing discourse in a later setting no longer shaped by sultanate structures. Overall, the study clarifies how vernacular tafsīr operates as a mediating space where Qur’anic language, inherited exegetical authority, and local social practice continually reshape one another.
  • Social Labeling, Power, and Deviancy Amplification: Community Stigmatization of Migrant Residents in Adultery Cases in Banda Aceh
    Mujtahid Mujtahid, Ali Sodiqin, Moch. Nur Ichwan
    Journal of Islamic Law, 2025
    Existing research on social labeling in adultery (zinā) cases in Aceh remains limited, particularly in exploring how local power dynamics shape processes of stigmatization. This article examines how the social labeling of migrant residents (ureung tamong) accused of zinā operates as a mechanism of social control that reinforces the dominance of local residents (asoe lhok), while media exposure intensifies stigma through deviancy amplification. Employing a legal anthropological approach, the article is based on three months of fieldwork in Banda Aceh, involving participant observation, in-depth interviews with ten key informants—including village authorities, community leaders, law enforcement officers, and local residents—and analysis of relevant online and social media content. The findings reveal that social labeling in zinā cases is driven not only by religious and customary norms but also by underlying community power structures, rendering ureung tamong significantly more vulnerable to public exposure and social sanctions than asoe lhok. Additionally, digital media exacerbates the amplification of deviance, resulting in prolonged social exclusion of individuals who have already faced customary or formal legal punishment. The persistence of digital records further obstructs their reintegration into society. This article contends that social labeling functions not merely as a tool of moral regulation but also as a strategy for maintaining the dominance of powerful groups within the community. It concludes by calling for more inclusive media practices and legal policies to prevent the prolonged social and psychological marginalization of individuals in zinā cases who have fulfilled their legal obligations. [Penelitian mengenai pelabelan sosial dalam kasus perzinaan di Aceh masih terbatas, khususnya dalam menelaah bagaimana dinamika kekuasaan lokal membentuk proses stigmatisasi. Artikel ini mengkaji bagaimana pelabelan sosial terhadap pendatang (ureung tamong) yang diduga melakukan zina berfungsi sebagai mekanisme kontrol sosial yang memperkuat dominasi penduduk lokal (asoe lhok), serta bagaimana eksposur media memperparah stigma melalui amplifikasi penyimpangan. Dengan menggunakan pendekatan antropologi hukum, artikel ini didasarkan pada kerja lapangan selama tiga bulan di Banda Aceh, yang meliputi observasi partisipatif, wawancara mendalam dengan sepuluh informan kunci—terdiri dari aparatur desa, tokoh masyarakat, aparat penegak hukum, dan warga lokal—serta analisis terhadap konten media daring dan media sosial yang relevan. Temuan menunjukkan bahwa pelabelan sosial dalam kasus zina tidak semata-mata dipengaruhi oleh norma agama dan adat, tetapi juga oleh struktur kekuasaan di dalam komunitas, sehingga ureung tamong jauh lebih rentan terhadap eksposur publik dan sanksi sosial dibandingkan asoe lhok. Selain itu, media digital memperburuk amplifikasi penyimpangan, yang berujung pada pengucilan sosial berkepanjangan terhadap individu yang telah menjalani sanksi adat maupun hukum formal. Keberadaan jejak digital yang terus bertahan semakin menghambat proses reintegrasi sosial mereka. Artikel ini menegaskan bahwa pelabelan sosial berfungsi tidak hanya sebagai alat regulasi moral, tetapi juga sebagai strategi untuk mempertahankan dominasi kelompok yang berkuasa di dalam komunitas. Oleh karena itu, penelitian ini merekomendasikan adanya kebijakan media dan hukum yang lebih inklusif guna mencegah marginalisasi sosial dan psikologis yang berkelanjutan terhadap individu dalam kasus zina yang telah menjalani sanksinya.]
  • RESHAPING ISLAMIC KNOWLEDGE, ADVOCATING WASAṬISM: The Azharites and the Transformation of Urban Religious Learning in Banda Aceh, Indonesia
    Moch. Nur Ichwan, Sehat Ihsan Shadiqin, Mujtahid Mujtahid
    Ulumuna, 2025
    This article examines the significant role of the Azharites (Al-Azhar alumni) in reshaping Islamic knowledge alongside the transformation of urban religious learning in Banda Aceh over the past two decades. The study highlights their contributions to disseminating Islamic knowledge through platforms like the Middle East Alumni Association (Ikatan Alumni Timur Tengah—IKAT), advanced reading communities, mosques, coffee shops, and mass/social media. They have facilitated public learning in classical Islamic knowledge, such as tafsīr, taḥsin al-Qur’an, ḥadīth, fiqh, uṣūl al-fiqh, ʿaqīdah, sīrah, and mawārith by introducing not only basic and intermediate but also advanced religious texts. Furthermore, the Azharites have promoted also Wasaṭism (wasaṭiyyah, moderation) in the understanding of Islam, rooted in Shafi'ite-Ash'arite traditions, while incorporating texts from other madhhabs, such as the Hanafite, Hanbalite, and Malikite schools, in comparative way. Their approach distinguishes them from both the strict madhhabism and the anti-madhhabism of Salafi-Wahhabism and radical Islamism. The study concludes that the Azharites have contributed to the discursive democratization and reform, which have resulted in the reshaping of Islamic knowledge in Banda Aceh—and Aceh province in general—and the moderation of madhhabism, by introducing Wasaṭism and fostering alternative urban religious learning.
  • MUDA WALY AL-KHALIDI (1917-1961): PESANTREN, TARIQAH, AND POLITICS OF RELIGIOUS AUTHORITY IN ACEH
    Sehat Ihsan Shadiqin, Moch Nur Ichwan, Tuti Marjan Fuadi, Najung Kim
    Jurnal Ilmiah Islam Futura, 2025
    This study explores the life and contributions of Muda Waly al-Khalidi (1917–1961), a prominent Acehnese ulama who played a crucial role in shaping Islamic education, Sufi practices, and ulama politics of religious authority in Aceh. Muda Waly was instrumental in advancing the Ahlussunnah wal Jama'ah (Aswaja) theological tradition and propagating the Naqshbandiyya Khalidiyya tariqa.Naqshbandiyah Khalidiyah tariqa. He founded the Darussalam Islamic boarding school (pesantren) in Labuhanhaji, which became a significant center for Islamic learning in Aceh. His efforts also extended into politics through his involvement with Persatuan Tarbiyah Islamiyah (PERTI), a traditionalist Islamic organization countering modernist influences. Using Foucault’s genealogy approach, this study examines the intellectual and religious formation of Muda Waly, tracing his educational lineage in Sumatra and Mecca, his engagement in theological debates, and his role in shaping Aceh’s religious landscape. I argue that the legacy of Muda Waly al-Khalidi represents an intricate process of knowledge formation and power relations in Aceh’s religious landscape. His establishment of pesantren, propagation of the Naqshbandiyya Khalidiyya Sufi order, and resistance to modernist movements illustrate the genealogical development of religious authority. His contributions demonstrate how religious authoritytraditions are continuously reshaped through negotiation, appropriation, and resistance. Future studies could further explore how his epistemic legacy continues to evolve in response to emerging theological and political contestations in Indonesia.
  • NEGOTIATING THE PAST-IMAGINING THE FUTURE The Qur’an and the Ritual of Saminism
    Ali Ja'far, Ahmad Rafiq, Moch. Nur Ichwan
    Journal of Indonesian Islam, 2025
    This paper investigates how far the Qur’an penetrated into the ritual of Samin people in Central Java. Taking their conversion to Islam and the politics of religion as point of departure, this paper argues that the attempts of Samin people to negotiate their previous belief to the present involve their unique interpretation of the Qur’an in their religious tradition. For the young Saminist it is a strategy to shape new morality and materiality of being a Muslim. The present ritualistic tradition among Saminist then comes up with complexity; it is by maintaining the locality and adopting the new element for their ritual. Such negotiation was due to massive political project of santrinization in contemporary Indonesia and vast decline of abangan community. In this context, the Qur’an and the produced religious ritual at certain tradition among Saminist are discursive in which the Samin community rationalize the new ritual based on their understanding about Islam rooted on their historical narrative.
  • The Existence of Non-Muslim Minorities in Aceh Indonesia: A Study of Civil and Police Institutions
    Safira Mustaqilla, Irwan Abdullah, Moch. Nur Ichwan, Lailatussaadah Lailatussaadah
    Samarah, 2024
    The implementation of Islamic law in Aceh had impact for the existence of non-Muslim minority groups. Even though they are guaranteed freedom to worship, harmony and protected, and can live side by side with the Aceh society, on the other hand, they are also feeling the impact of sharia. These implications are experienced by Christian women, not only among civil groups, but also police institutions. This article aims to complement the shortcomings of previous research, by mapping the relationships that existed between Muslim and non-Muslim groups in Aceh during the implementation of Islamic sharia. The research question is, how do these implications occur and why public space is limited for them. This research was conducted in Banda Aceh involving six informants and some were women, civil society groups and several police institutions, namely three Christian policewomen, through in-depth interviews and using several references related to the research subject. The results of the study indicated that, first, there are social spaces that have an impact on non-Muslim groups because they live in areas of Islamic sharia that require them to receive these regulations, such as the obligation to wear the veil for students, teachers and policewomen in police agencies. Then, there are limited facilities for worship, including for policewomen to provide spiritual guidance. Apart from that, there is little access to public space in government, which occurs among non-Muslim minority children who would like to develop their talents, as well as employees and in police agencies who could not develop their careers perfectly. This happens because they cannot have opportunities like the people of Aceh who are the "hosts". In this case, the government must be able to harmonize laws, including for minority groups in Aceh. It is hoped that the results of this research could adding references regarding the importance of increasing awareness and fostering the values of tolerance.
  • TAFSIR HIKAYATI AS A RESISTANCE HERMENEUTICS Hikayat Prang Sabi’s Contribution to Holy War Literature and Quranic Studies
    Al Jami Ah, 2024
  • Legal Reasoning on Paternity: Discursive Debate on Children Out of Wedlock In Indonesia
    Abdullah Jarir, Ratno Lukito, Moch. Nur Ichwan
    Ahkam Jurnal Ilmu Syariah, 2023
    This article explains why Indonesian Ulama and Islamic jurists who oppose the Constitutional Court decision have failed to see the progressive norms in Islam and human rights. They argued that the decision determining that the children born out of wedlock have filiation not only with their mother but also with their father contrasted to and has no legal basis in Islamic jurisprudence. Therefore, this paper will provide the rationale of the arguments of Islamic jurists, including Indonesian ulama, and the proponent of the Indonesian Constitutional Court decision. In conclusion, Indonesian ulama and Islamic jurists have been embracing the conservatism point of view, that is static and textual thinking in interpreting the Ḥadith concerning the issue of a child out of wedlock. As a result, they did not accept another interpretation. Other interpretations are delivered by classical Islamic jurists like Ibn Taimiyyah and Ibrahim al-Nakhā'ī, who argued that a child out of wedlock has a civil relationship with their parents. Meanwhile, the proponent of the Indonesian Court decision adheres to the progressive point of view that considers the children's public interest. Artikel ini menjelaskan mengapa para ulama dan ahli hukum Islam Indonesia yang menentang keputusan Mahkamah Konstitusi (MK) telah gagal melihat norma-norma progresif dalam Islam dan hak asasi manusia. Mereka berargumen bahwa keputusan yang menetapkan bahwa anak yang lahir di luar nikah memiliki hubungan nasab tidak hanya dengan ibunya tetapi juga dengan ayahnya bertentangan dan tidak memiliki dasar hukum dalam yurisprudensi Islam. Oleh karena itu, makalah ini akan memberikan dasar pemikiran dari argumen para ahli hukum Islam, termasuk ulama Indonesia, dan pendukung keputusan Mahkamah Konstitusi Indonesia. Kesimpulannya, para ulama dan ahli hukum Islam Indonesia selama ini menganut pandangan konservatisme, yaitu pemikiran yang statis dan tekstual dalam menafsirkan hadis tentang masalah anak di luar nikah. Akibatnya, mereka tidak menerima penafsiran lain. Padahal, ada penafsiran lain disampaikan oleh para ahli hukum Islam klasik seperti Ibnu Taimiyyah dan Ibrahim al-Nakhā'ī, yang berpendapat bahwa anak di luar nikah memiliki hubungan keperdataan dengan orang tuanya. Sementara itu, pendukung putusan MK menganut pandangan progresif yang mempertimbangkan kepentingan umum-anak-anak.
  • Reinterpreting the first pillar of the nation: (Dis)continuities of Islamic discourses about the state ideology in Indonesia
    Moch Nur Ichwan, Martin Slama
    Politics Religion and Ideology, 2022
    The article analyses discourses of Islamic actors in Indonesia about the state ideology Pancasila (lit. Five Pillars). It discerns three discursive positions that exist in Indonesia since its independence, namely full acceptance of Pancasila as the state ideology, complementing Pancasila with Islamic law, and outright rejection of Pancasila and its replacement by (political interpretations of) Islam. Having a particular focus on the post-Suharto era (since 1998), the article compares more recent discourses with the ones from earlier phases in Indonesia’s post-colonial history indicating discursive (dis)continuities. It is particularly concerned with reinterpretations of the first pillar of the Pancasila, that is the belief in the One and Only God, that is today used by conservative and Islamist figures to call for the implementation of Islamic law. The article argues that this indicates a major shift in discursive positions, as the rejection of Pancasila and its complementation with Islamic law have become increasingly illegitimate views. Under present political conditions in Indonesia, the article concludes, the only position that is left for the Islamist camp is to accept Pancasila as it is and to combine it with a reinterpretation of the first pillar as guarantor for the implementation of Islamic law.
  • Forbidden visibility: Queer activism, shari'a sphere and politics of sexuality in aceh
    Moch. Nur Ichwan
    Studia Islamika, 2021
    This article aims to explain why organized queer activism emerged in Aceh, but could endure only in about six years (from 2008 to 2014). It is argued that this has mainly caused by massive expansion of ‘shari‘a spheres’ since 2001 supported by national and local government and parliament legal-political back up and societal religio-cultural forces on the one hand, and weak nature of the queer movements as counterpublics, characterized with the inadequate resources mobilization, especially in leadership and in getting support from its social movement communities during the crises on the other hand. Shari‘a, which is heteronormative, have been used as discursive and embodied disciplinary power of sexuality for normalizing and excluding the queer (including lesbian, gay, bisexual, and transgender/LGBT). Their organized visibility triggered the issuance of the Qanun Jinayah in 2014, which includes punishment for same-sex activities. It caused them to dissolve their own queer organizations.
  • Legal pluralism within the space of Sharia: Interlegality of criminal law traditions in Aceh, Indonesia
    Dedy Sumardi, Ratno Lukito, Moch Nur Ichwan
    Samarah, 2021
  • Islam and Dormant Citizenship: Soft Religious Ethno-Nationalism and Minorities in Aceh, Indonesia
    Moch Nur Ichwan, Arskal Salim, Eka Srimulyani
    Islam and Christian Muslim Relations, 2020
  • Towards a puritanical moderate Islam: The Majelis Ulama Indonesia and the politics of religious orthodoxy
    Contemporary Developments in Indonesian Islam Explaining the Conservative Turn, 2013
  • The local politics of orthodoxy: The Majelis Ulama Indonesia in the post-new order Banten
    Moch. Nur Ichwan
    Journal of Indonesian Islam, 2012
  • Official ulema and the politics of re-islamization: The Majelis permusyawaratan ulama, sharatization and contested authority in post-new order Aceh
    M. N. Ichwan
    Journal of Islamic Studies, 2011

RECENT SCHOLAR PUBLICATIONS

  • Social Labeling, Power, and Deviancy Amplification: Community Stigmatization of Migrant Residents in Adultery Cases in Banda Aceh
    M Mujtahid, A Sodiqin, MN Ichwan
    Journal of Islamic Law 6 (2), 265-285 , 2025
    2025
  • NEGOTIATING THE PAST-IMAGINING THE FUTURE: The Qur’an and the Ritual of Saminism
    A Ja'far, A Rafiq, MN Ichwan
    JOURNAL OF INDONESIAN ISLAM 19 (1), 72-91 , 2025
    2025
  • Islamic Law in Circulation: Shāfiʿī Texts across the Indian Ocean and the Mediterranean, by Mahmood Kooria
    MN Ichwan
    Bijdragen tot de taal-, land-en volkenkunde/Journal of the Humanities and … , 2025
    2025
  • Shari ́a, Citizenship, and Identity in Aceh
    A Salim, MN Ichwan, E Srimulyani, M Afriko
    University of Notre Dame Pess , 2025
    2025
    Citations: 1
  • MUDA WALY AL-KHALIDI (1917-1961): PESANTREN, TARIQAH, AND POLITICS OF RELIGIOUS AUTHORITY IN ACEH
    SI Shadiqin, MN Ichwan, TM Fuadi, N Kim
    Jurnal Ilmiah Islam Futura 25 (1), 67-93 , 2025
    2025
    Citations: 3
  • Islamic Law in Circulation: Shāfiʿī Texts across the Indian Ocean and the Mediterranean
    Moch. Nur Ichwan
    Bijdragen tot de taal-, land-en volkenkunde 181 (1), 132-134 , 2025
    2025
  • Circulation of Ideas and Traveling Theories: The Transregional and Multidisciplinary Study of Islam
    KPLG Kersten, F Noor, L Marcoes, MN Ichwan
    UIII Press; Depok, Indonesia , 2024
    2024
  • TAFSIR HIKAYATI AS A RESISTANCE HERMENEUTICS: Hikayat Prang Sabi’s Contribution to Holy War Literature and Quranic Studies
    F Fadhli, MN Ichwan, M Machasin
    Al-Jami'ah: Journal of Islamic Studies 62 (1), 19-64 , 2024
    2024
    Citations: 3
  • The Existence of Non-Muslim Minorities in Aceh Indonesia: A Study of Civil and Police Institutions
    S Mustaqilla, I Abdullah, MN Ichwan, L Lailatussaadah
    Samarah: Jurnal Hukum Keluarga dan Hukum Islam 8 (1), 628-645 , 2024
    2024
    Citations: 3
  • MYSTICAL SYMBOLISM: Shabistari’s Interpretation vs. Iqbal’s Reformation
    N Masoumi, MN Ichwan, D Sofjan
    International Journal of Interreligious and Intercultural Studies 6 (1), 37-64 , 2023
    2023
  • The Korean Wave phenomena in youth and halal industry: opportunities and challenges
    APH Syam, MN Ichwan
    Likuid: Jurnal Ekonomi Industri Halal 3 (1), 1-17 , 2023
    2023
    Citations: 8
  • Filsafat Ilmu dan Pendidikan Islam di Aceh: Menimbang Peran Prof M. Hasbi Amiruddin
    MN Ichwan
    Lembaga Studi Agama dan Masyarakat Aceh (LSAMA) , 2023
    2023
  • Legal Reasoning on Paternity Discursive Debate on Children Out of Wedlock in Indonesia
    A Jarir, R Lukito, MN Ichwan
    AHKAM: Jurnal Ilmu Syariah 23 (3), 449-472 , 2023
    2023
    Citations: 8
  • Reinterpreting the first pillar of the nation:(Dis) continuities of Islamic discourses about the state ideology in Indonesia
    MN Ichwan, M Slama
    Politics, Religion & Ideology 23 (4), 457-474 , 2022
    2022
    Citations: 10
  • Millennials, Peacebuilding, and Popular Islamic Novels: Exploring Transformative Bridges for Interfaith Relations
    SKN Aula, MN Ichwan
    ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 23 (2), 233-250 , 2022
    2022
    Citations: 1
  • The Seizure of the Mosques as Public Spaces Between Dayah and Salafi-Wahabi Ulamas in Aceh
    N Noviandy, I Abdullah, MN Ichwan
    Al-Tahrir: Jurnal Pemikiran Islam 22 (1), 1-30 , 2022
    2022
    Citations: 7
  • Improvisational Islam: Indonesian Youth in a Time of Possibility, by Nur Amali Ibrahim
    MN Ichwan
    Bijdragen tot de taal-, land-en volkenkunde/Journal of the Humanities and … , 2022
    2022
  • Anton Stolwijk (2021)," Aceh; Kisah datang dan terusirnya Belanda dan jejak yang ditinggalkan"
    MN Ichwan
    Wacana, Journal of the Humanities of Indonesia 23 (3), 9 , 2022
    2022
  • OTORITAS AGAMA DALAM TANTANGAN DIGITAL: Penghormatan kepada Profesor Machasin
    A Suaedy
    Moch Nur Ichwan, 173 , 2021
    2021
  • SASTRA DAN SEJARAH
    MK Anwari
    Moch Nur Ichwan, 269 , 2021
    2021

MOST CITED SCHOLAR PUBLICATIONS

  • 'Ulamā', State and Politics: Majelis Ulama Indonesia After Suharto
    MN Ichwan
    Islamic Law and Society 12 (1), 45-72 , 2005
    2005
    Citations: 230
  • Meretas Kesarjanaan Kritis Al-Qur’an, Teori Hermeneutika Nasr Abu Zayd
    MN Ichwan
    Jakarta: Teraju , 2003
    2003
    Citations: 181
  • Towards a puritanical moderate Islam: The Majelis Ulama Indonesia and the politics of religious orthodoxy
    MN Ichwan
    Contemporary developments in Indonesian Islam: Explaining the ‘conservative … , 2013
    2013
    Citations: 174
  • Literatur Keislaman Generasi Milenial Transmisi, Apropriasi, dan Kontestasi
    N Hasan, M Ikhwan, M ICHWAN, N Kailani, A Rafiq, I Burdah
    Pascasarjana UIN Sunan Kalijaga Yogyakarta , 2018
    2018
    Citations: 151
  • Official Ulema and the Politics of Re-Islamization: The Majelis Permusyawaratan Ulama, Sharīʿatization and Contested Authority in Post-New Order Aceh
    MN Ichwan
    Journal of Islamic Studies 22 (2), 183-214 , 2011
    2011
    Citations: 108
  • Differing Responses to an Ahmadi Translation and Exegesis, The Holy Qur’ân in Egypt and Indonesia
    MN Ichwan
    Archipel 62, 143-61 , 2001
    2001
    Citations: 102
  • Dekonstruksi gender: kritik wacana perempuan dalam Islam
    NHA Zayd, Moch. Nur Ichwan, Moch. Syamsul Hadi
    SAMHA , 2003
    2003
    Citations: 90
  • Legal Pluralism within The Space of Sharia: Interlegality of Criminal Law Traditions in Aceh, Indonesia
    D Sumardi, R Lukito, MN Ichwan
    Samarah: Jurnal Hukum Keluarga dan Hukum Islam 5 (1), 426-449 , 2021
    2021
    Citations: 89
  • Islam and Dormant Citizenship: Soft Religious Ethno-Nationalism and Minorities in Aceh, Indonesia
    MN Ichwan, A Salim, E Srimulyani
    Islam and Christian–Muslim Relations 31 (2), 215-240 , 2020
    2020
    Citations: 79
  • Official Reform of Islam: State Islam and the Ministry of Religious Affairs in Contemporary Indonesia, 1966-2004
    MN Ichwan
    2006
    Citations: 68
  • The Politics of Shari’atization: Central governmental and regional discourses of Shari’a implementation in Aceh’
    MN Ichwan
    Islamic Law in Modern Indonesia, Harvard: Islamic Legal Studies Program , 2007
    2007
    Citations: 67
  • Kritik Kontemporer Atas Filsafat Arab-Islam
    MA Al-Jabiri, trans. Moch Nur Ichwan
    Yogyakarta: Islamika , 2003
    2003
    Citations: 52
  • Dekonstruksi Gender: Kritik Wacana Perempuan dalam Islam, terj
    NH Abu Zayd
    Moch. Nur Ichwan dan Moch. Syamsul Hadi, Yogyakarta: Samha dan PSW UIN Sunan … , 2003
    2003
    Citations: 51
  • Forbidden Visibility: Queer Activism, Shari ‘a Sphere and Politics of Sexuality in Aceh
    MN Ichwan
    Studia Islamika 28 (2), 283-317 , 2021
    2021
    Citations: 48
  • MUI, Gerakan Islamis, dan Umat Mengambang
    MN Ichwan
    Ma'arif 11 (2), 87-104 , 2016
    2016
    Citations: 41
  • Literatur Tafsir Al-Qur’an Melayu Jawi di Indonesia: Relasi Kuasa, Pergeseran dan Kematian
    MN Ichwan
    Visi Islam 1 (1) , 2002
    2002
    Citations: 40
  • Governing Hajj: Politics of Islamic Pilgrimage Services in Indonesia Prior to Reformasi Era
    MN Ichwan
    Al-Jami'ah: Journal of Islamic Studies 46 (1), 125-151 , 2008
    2008
    Citations: 39
  • The Local Politics of Orthodoxy: The Majelis Ulama Indonesia in the Post-New Order Banten
    MN Ichwan
    Journal of Indonesian Islam 6 (1), 166-194 , 2012
    2012
    Citations: 36
  • Diasporic Chinese Community in Post-Conflict Aceh: Socio-Cultural Identities, and Social Relations with Acehnese Muslim Majority
    E Srimulyani, M Afriko, MA Salim, MN Ichwan
    Al-Jami'ah: Journal of Islamic Studies 56 (2), 395-420 , 2018
    2018
    Citations: 27
  • Ulama dan negara-bangsa: Membaca masa depan Islam politik di Indonesia
    N Hasan, Suhadi, MN Suseno, MN Ichwan, NM Noor, Muhrisun, M Ikhwan, ...
    Pascasarjana UIN Sunan Kalijaga , 2019
    2019
    Citations: 26