Muh. Subair

@brin.go.id

Pusat Riset Khazanah Keagamaan dan Peradaban
Badan Riset dan Inovasi Nasional

Muh. Subair


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https://researchid.co/muhsubair
Belajar pebelitian di lembaga berikut:
Kementerian Agama selama 2009 sampai 2021
Badan Riset dan Inovasi Nasional 2022 sampai sekarang

EDUCATION

Alumni Program Pascasarjana Universitas Islam Negeri Alauddin Makassar
Program Studi Dirasah Islamiyah (Pengkajian Islam)
Jurusan Sejarah Peradaban Islam
Disertasi: Moderasi Beragama dalam Bingkai Kearifan Lokal

RESEARCH INTERESTS

agama dan kearifan lokal
Istilah kearifan lokal dikenal juga dengan sebutan indigenous dan local knowledge, pengetahuan orang setempat, atau kecerdasan orang setempat (local genius), yang kesemuanya menjadi tumpuan pembentukan identitas kebudayaan (cultural identity)
7

Scopus Publications

172

Scholar Citations

7

Scholar h-index

4

Scholar i10-index

Scopus Publications

  • Law in The News as a Prevention of Criminal Acts Related to Uang Panai in The Tradition of Marriage in Indonesia
    Samarah, 2025
  • Multilingualism, Technology, and Religious Moderation in Indonesian Islamic Boarding Schools
    Muh. Subair, Syamsurijal Syamsurijal, Rismawidiawati Rismawidiawati, Idham Idham, Abu Muslim, et al.
    International Journal of Language Education, 2024
    Communities that can speak more than one language as a daily habit are not only happening in the present era but have long existed in the pesantren environment. However, multilingualism in pesantren is often only seen as a capacity enhancement of the santri's knowledge. On the other hand, the multilingual ability of the Santri is an asset in forming an attitude of religious moderation. This article then presents the results of qualitative research using the concept of additive multilingualism which focuses on pesantren students in Indonesia. Through observations, interviews, and literature review, this research can describe the reality of multilingualism in pesantren and its impact on the religious attitudes of its santri. It turns out that the religious moderation attitude of the students is closely related to the multilingual learning process in pesantren that takes place with technological restrictions. The application of additive multilingualism is aligned with the pillars of religious moderation in four ways. First, respect for locality is reflected in the Santri's habit of using local languages. Second, multilingualism is an expression of anti-violence, this is reflected in Santri's acceptance of linguistic and ethnic diversity as a brotherhood base. This is what manifests in the Third pillar by making santri a tolerant community as a result of learning from the reality of ethnic and linguistic diversity in their environment. Fourth, the introduction of santri to foreign languages is directed to reaffirm their national commitment through the use of foreign languages in flag ceremonies. The limitation of technology in multilingual learning is also intended to keep students from the bad influence of technology and to maintain the discipline of students in maintaining a pesantren culture that is friendly to locality and sensitive to the times
  • THE RELATIONSHIP OF ISLAM AND LOCALITY IN THE ARCHITECTURE OF THE WAPAUWE ANCIENT MOSQUE IN MALUKU
    Wuri Handoko, Isman Pratama Nasution, Wanny Raharjo Wahyudi, Herry Yogaswara, Muh. Subair, et al.
    Journal of Islamic Architecture, 2024
    The Wapauwe ancient mosque in Maluku is historically and culturally significant, symbolizing the enduring bond between religion and the local community. This qualitative archaeological study examines the mosque's architectural aspects to explore this connection. The mosque is considered a result of careful thought and reflects origin-related factors and human behavior through its architectural elements. The Wapauwe Mosque shares similarities with ancient mosques found throughout the archipelago. Its three-tiered roof typology, supported by four pillars and a distinctive peak, represents the three stages of Islamic development, showcasing the integration of Islamic principles with local culture. The two-tiered roof of the Wapauwe Kaitetu mosque signifies an ongoing dialogue between religious scholars and the indigenous people, leading to architectural adaptations. Furthermore, the mosque's design elements carry symbolic meanings. The peak symbolizes monotheism and male fertility, while the pineapple-shaped pegs embody the fusion of animal carvings and flora. The rectangular plan signifies the influence of customs and religion, and the mimbar type reinforces the growth and development of religious traditions. Architecturally, the Wapauwe mosque features 12 supporting pillars, corresponding to the 12 fundamental values of Islamic teachings—comprising the five pillars of Islam, six pillars of faith, and Ihsan. This alignment also mirrors the concept of deliberative custom, which includes 12 institutional structures. These structures coexist and interact with the religious hierarchy and its apparatus, demonstrating a balanced and inclusive relationship between religion and locality within the governance of Maluku. Ultimately, the typology of the Wapauwe mosque emphasizes the deep connection between Islam and local culture. It serves as a testament to the culturally inclusive religious character of the community. This cultural Islamic society respects differences and embraces diversity as an integral aspect of religious teachings
  • Forest conservation strategies: Integrating ghost fear as a social conditioning mechanism
    Muh. Subair, Muhammad Amir, Abu Muslim, Muhammad Irfan Syuhudi, Baso Marannu, et al.
    Journal of Infrastructure Policy and Development, 2024
    The fear of ghosts is a common thing that can be managed as a social condition that turns out to have an impact on the continuity of forest maintenance. Applying a qualitative approach supported by in-depth interview methods, observation, and literature study. This research does not attempt to prove the existence of ghosts or discuss the psychological conditions of people who fear ghosts. The main finding of this research is the reality of the reproduction of stories and experiences of fear of ghosts, as well as the implementation of traditions or rituals related to community activities in the forest. Stories of fear of ghosts with various forms and versions of naming not only enrich the cultural life of the community but also encourage social conditioning in the form of togetherness to agree on the fear of ghosts as a means of creating a social system in order to carry out activities in the forest. The social system is identified in the form of pamali traditions or things that should not be done in the forest, balian rituals to eliminate or treat ghost disturbances, and besoyong rituals to utilize forest products, which then have an impact on the awareness to respect the continuity of these rituals and tradition. So, even though the fear of ghosts can be overcome psychologically and disappear quickly, the reality of respect for the social system related to the forest can still survive. In addition, ghost stories’ reproduction continues to be rolled out and adapted to the times. In turn, ghosts and forest rituals continue to be conditioned into a social system that has implications for forest conservation.
  • Gawe kuta baluwarti bata kalawan kawis Contribution of local knowledge to the expansion of the Banten Sultanate on the Nusantara spice route
    Wacana, 2023
  • Religion and identity polarisation: A slight notfrom the frontier region
    Muhammad N. Ichsan Azis, Muhammad Amir, Muh. Subair, Syamsurijal Syamsurijal, Abdul Asis, et al.
    Hts Teologiese Studies Theological Studies, 2023
    This article examined the recent emergence of the national and international issue of religious polarisation and identity, which affects some groups’ populism and fanaticism. Regarding social phenomena, religion and identity are intertwined like the two sides of a coin. This discourse has an impact how to interpret diversity on religious issues that are caused by political influences. Given the polarisation of identity politics and religion, the national and state campaign slogan ‘unity in diversity’ is merely wishful thinking. The polarisation of identity and religion is heavily implicated in the Indonesia–Philippines border case; consequently, in some instances, the ‘seeds’ of these cases are discovered, eventually resulting in group fanaticism. This article employed the historical way of writing while also taking a social science angle that interacts with the research being done. For some communities, religion and identity may take on symbolic meaning, affecting how well they adapt and are accepted. However, the qualities of a community group or region are also shaped by historical events. According to the study’s findings, religion and ethnic identity have played important roles in long-standing historical processes and impacted them. This study is anticipated to ‘suppress’ the problem of political division involving religion and identity because the identification of ‘border’ communities depends not only on entity and identity issues but also on the community’s culture.Contribution: The contribution in this study is that it has an impact on religious issues and cultural identity relations perspectives.
  • A portrait of religious education in the indonesia-malaysia boder area(Case of Sungai Limau Village, central Sebatik District, Nunukan Regency, North Kalimantan)
    Elementary Education Online, 2020

RECENT SCHOLAR PUBLICATIONS

  • Parupama: Balancing Power and Social Criticism through Humour within the Oral Tradition of the Konjo Community in an Era of Disruption
    S Syamsurijal, R Rismawidiawati, MI Syuhudi, M Subair, R Pala, ...
    IntechOpen , 2026
    2026
  • Model of National Identity Construction: The Dynamics of National Identity Formation in Archipelagic Cultural Heritage Research
    H Wuri, WH Arafah, I Mukhammad
    PURBAWIDYA 14 (2), 493-510 , 2025
    2025
  • Law in the News as a Prevention of Criminal Acts Related to Uang Panai in the Tradition of Marriage in Indonesia
    M Subair, NF Idham, M Isnanto, IM Suarsana, IM Satyananda
    Samarah: Jurnal Hukum Keluarga dan Hukum Islam 9 (2), 1327-1348 , 2025
    2025
    Citations: 1
  • The relationship of Islam and locality in the architecture of the wapauwe ancient mosque in Maluku
    W Handoko, IP Nasution, WR Wahyudi, H Yogaswara, M Subair, N Kholis, ...
    Journal of Islamic Architecture 8 (1), 184-198 , 2024
    2024
    Citations: 5
  • Forest conservation strategies: Integrating ghost fear as a social conditioning mechanism
    M Subair, M Amir, A Muslim, MI SYUHUDI, B MARANNU, MNI AZIS, ...
    Journal of Infrastructure, Policy and Development 8 (9), 7643 , 2024
    2024
  • Multilingualism, Technology, and Religious Moderation in Indonesian Islamic Boarding Schools.
    M Subair, A Muslim, M Nur
    International Journal of Language Education 8 (3), 550-563 , 2024
    2024
    Citations: 25
  • “MALLAPPESSANG OLOK-KOLOK”: PERJUMPAAN ISLAM DAN TRADISI LOKAL DALAM MEMORI KOLEKTIF MASYARAKAT BUGIS
    M Subair, R Rusli, S Kila
    Handep: Jurnal Sejarah dan Budaya 7 (1), 81-102 , 2023
    2023
  • Religion and identity polarisation: A slight note from the frontier region
    MN Ichsan Azis, M Amir, M Subair, S Syamsurijal, A Asis, MI Syuhudi
    HTS Teologiese Studies/Theological Studies 79 (1), 8519 , 2023
    2023
    Citations: 4
  • "Gawe kuta baluwarti bata kalawan kawis"; Contribution of local knowledge to the expansion of the Banten Sultanate on the Nusantara spice route
    R Rismawidiawati, W Handoko, R Tabroni, A Hamid, M Subair
    Wacana, Journal of the Humanities of Indonesia 24 (3), 7 , 2023
    2023
    Citations: 4
  • PATRIOTISME BULAENNA PARANGIA: AKAR HISTORIS PENGUATAN KOMITMEN KEBANGSAAN MASYARAKAT LOKAL
    A Maryam, M Subair
    Pangadereng: Jurnal Hasil Penelitian Ilmu Sosial dan Humaniora 8 (2), 289-306 , 2022
    2022
  • SANTRI'S PERCEPTION TOWARDS KITAB KUNING LEARNING METHODS AT AS'ADIYAH SENGKANG ISLAMIC BOARDING SCHOOL
    M Sultan, AF Awaluddin, M Subair
    Al-Qalam 28 (1), 25-33 , 2022
    2022
  • Karaeng Pattingalloang and the Advancement of Makassar in Seventeen Century (1636–1654)
    R Rusli, M Subair
    9th Asbam International Conference (Archeology, History, & Culture In The … , 2022
    2022
    Citations: 2
  • Moderasi Beragama dalam Bingkai Kearifan Lokal (Sejarah Sosial Suku Moronene Bombana Sulawesi Tenggara)
    M Subair
    Universitas Islam Negeri Alauddin Makassar , 2022
    2022
  • Pesan-pesan Toleransi dalam Khotbah Jumat di Parepare Sulawesi Selatan
    M Subair, R Rismawidiawati
    PUSAKA 9 (2), 177-198 , 2021
    2021
    Citations: 5
  • Gurutta Junaid Sulaeman’s Political Hijrah: From Fundamental to Moderate Islam
    F Gunawan, M Sultan, M Subair
    Buletin Al-Turas Vol 27 (2), 229-248 , 2021
    2021
    Citations: 1
  • JEJAK ARKEOLOGIS DAN ADAPTASI KULTURAL MIGRAN BUGIS DI GORONTALO
    R Rusli, M Subair
    Pangadereng: Jurnal Hasil Penelitian Ilmu Sosial dan Humaniora 7 (1), 103-121 , 2021
    2021
  • “Pasawari Kunci Negeri” Tracking the Value of Religious Moderation in the Oral Traditions of the Maluku People
    W Hamid, M Rismawidiawati, AM Subair
    INCRE 2020: Proceedings of the 2nd International Conference on Religion and … , 2021
    2021
    Citations: 3
  • Barakong: Cultural Sufism in the A'burangga Tradition to the Bantaeng Kings' Descendant
    M Subair, I Saprillah, A Muslim
    ISRL 2020: Proceedings of the 3rd International Symposium on Religious Life … , 2021
    2021
  • Religious and cultural moderation of Ambonese society post-1999 conflict
    U Rahman, M Subair, A Muslim, S Kila, M Sadli
    Linguistica Antverpiensia, 2225-2243 , 2021
    2021
    Citations: 1
  • Rekonstruksi Makna Syukur dalam Al-Qur’an Berdasarkan Kitab Kuning
    M Subair
    PUSAKA Учредители: Balai Penelitian dan Pengembangan Agama Makassar 8 (1 … , 2020
    2020
    Citations: 5

MOST CITED SCHOLAR PUBLICATIONS

  • Multilingualism, Technology, and Religious Moderation in Indonesian Islamic Boarding Schools.
    M Subair, A Muslim, M Nur
    International Journal of Language Education 8 (3), 550-563 , 2024
    2024
    Citations: 25
  • Buah Pena Sang Ulama
    dkk As' ad, Muhammad
    Balai Penelitian dan Pengembangan Agama Makassar , 2011
    2011
    Citations: 16
  • MAKNA DAN FUNGSIINSKRIPSI PADA MAKAM LAJANGIRU DI BONTOALA MAKASSAR (Study Arkeo-epigrafi) Meaning and function of the inscription in Lajangiru Cemetery Bontoala Makassar (a …
    M Zubair
    Al-Qalam 17 (1), 59-70 , 2011
    2011
    Citations: 14
  • Iko Iko Siala Tangang (Tracing Moderatism of Religious Concept From the Oral Traditions of Bajau)
    A Muslim, I Idham, M Subair
    International Conference on Religion and Education , 2019
    2019
    Citations: 13
  • Ideologi Kebangsaan dalam Pembelajaran Kitab Kuning di Pesantr¬ En Pkp Manado
    M Subair
    Al-Qalam , 2019
    2019
    Citations: 9
  • Internalizing Kalosara’s Value In A Traditional Dance ‘Lulo’in The City Of Kendari, Southeast Sulawesi
    M Subair
    Analisa: Journal of Social Science and Religion 2 (2), 198-213 , 2017
    2017
    Citations: 7
  • Tradisi Tersisa dari Membaca Naskah Kuno di Polewali Mandar Sulawesi Barat
    M Subair
    PUSAKA 4 (2), 145-166 , 2016
    2016
    Citations: 7
  • Ulama Kharismatik Kh. Hamrain Kau Anugrah Atas Ilmu Dan Amalnya
    M Subair
    Al-Qalam 21 (1), 45-54 , 2015
    2015
    Citations: 7
  • A portrait of religious education in the indonesia-malaysia boder area (Case of Sungai Limau Village, central Sebatik District, Nunukan Regency, North Kalimantan)
    U Rahman, M Idham, A Muslim, M Subair
    Elementary Education Online 19 (2), 1-10 , 2020
    2020
    Citations: 6
  • AGH. Huzaifah dalam Pusaran Tradisi Santri di Qismul Huffadz Pesantren Biru Bone
    M Subair
    PUSAKA 6 (2), 129-154 , 2018
    2018
    Citations: 6
  • The relationship of Islam and locality in the architecture of the wapauwe ancient mosque in Maluku
    W Handoko, IP Nasution, WR Wahyudi, H Yogaswara, M Subair, N Kholis, ...
    Journal of Islamic Architecture 8 (1), 184-198 , 2024
    2024
    Citations: 5
  • Pesan-pesan Toleransi dalam Khotbah Jumat di Parepare Sulawesi Selatan
    M Subair, R Rismawidiawati
    PUSAKA 9 (2), 177-198 , 2021
    2021
    Citations: 5
  • Rekonstruksi Makna Syukur dalam Al-Qur’an Berdasarkan Kitab Kuning
    M Subair
    PUSAKA Учредители: Balai Penelitian dan Pengembangan Agama Makassar 8 (1 … , 2020
    2020
    Citations: 5
  • Religion and identity polarisation: A slight note from the frontier region
    MN Ichsan Azis, M Amir, M Subair, S Syamsurijal, A Asis, MI Syuhudi
    HTS Teologiese Studies/Theological Studies 79 (1), 8519 , 2023
    2023
    Citations: 4
  • "Gawe kuta baluwarti bata kalawan kawis"; Contribution of local knowledge to the expansion of the Banten Sultanate on the Nusantara spice route
    R Rismawidiawati, W Handoko, R Tabroni, A Hamid, M Subair
    Wacana, Journal of the Humanities of Indonesia 24 (3), 7 , 2023
    2023
    Citations: 4
  • Ekspresi Literasi Petuah Bijak Daerah Siswa Man 1 Bone Dan Mas Al-Junaediyah Biru Bone
    M Subair
    Al-Qalam 23 (2) , 2017
    2017
    Citations: 4
  • TINJAUAN ARKEOLOGI RELIGI PADA MAKAM RAJA SAOSAO DAN RAJA LAKIDENDE DI KEN DARI SULAWESI TENGGARA [Review of Archaeology Religy in Saosao Tomb and Lakidende Tomb in South East …
    M Subair
    Jurnal Penelitian Arkeologi Papua dan Papua Barat 9 (2), 161-182 , 2017
    2017
    Citations: 4
  • Strategi Pencarian Naskah Kuno Sulsel
    M Subair
    Pusaka 5 (1), 35-50 , 2017
    2017
    Citations: 4
  • “Pasawari Kunci Negeri” Tracking the Value of Religious Moderation in the Oral Traditions of the Maluku People
    W Hamid, M Rismawidiawati, AM Subair
    INCRE 2020: Proceedings of the 2nd International Conference on Religion and … , 2021
    2021
    Citations: 3
  • Family Based Religious Character Education on Posuo Rituals in Baubau Society
    A Muslim, L Mansi, M Mujizatullah, M Subair, H Hamsiati
    Proceedings of the 2nd International Conference on Religion and Education … , 2020
    2020
    Citations: 3