@iainambon.ac.id
JURNALISTIK ISLAM / USHULUDDIN DAN DAKWAH
INSTITUT AGAMA ISLAM NEGERI AMBON
Prof. Dr. H. Sulaeman, Drs., M.Si. Bidang Ilmu Komunikasi. Kini tenaga pengajar di Program Studi Jurnalistik Islam Fakultas Ushuluddin dan Dakwah IAIN Ambon. Pria kelahiran 16 Maret 1967 Kota Watampone Kabupaten Bone Provinsi Sulawesi Selatan. Menyelesaikan pendidikan Sarjana dari Fakultas Hukum (1991), Program Pascasarjana Ilmu Komunikasi Pembangunan Universitas Hasanuddin Makassar (2001), dan Program Doktor Ilmu Komunikasi Universitas Padjadjaran Bandung (2014). Selain sebagai pengajar juga aktif pada Social Change Communication Forum, sebuah kelompok diskusi untuk peminat masalah sosial dan komunikasi pembangunan, Ketua Ikatan Sarjana Komunikasi Indonesia Provinsi Maluku Periode 2015-2019, Koordinator Survey Kualitas Program Televisi Indonesia Provinsi Maluku, dan Koordinator Komisi Informasi Publik Indonesia Provinsi Maluku Periode 2015-2019, dan Koordinator Tim Pelaksana Kegiatan Penerjemahan Al-Qur’an Bahasa Melayu Ambon Puslitbang Lektur dan Khazanah Keagamaan Badan Litbang.
Doctor of Communication Studies
Communication, Media Studies, Journalism, Culture Studies
Scopus Publications
Scholar Citations
Scholar h-index
Scholar i10-index
M. Ridwan, Sulaeman Sulaeman, Ali Nurdin, Hadawiah Hadawiah, Irvan Mustafa, and Busro Busro
Springer Science and Business Media LLC
Sulaeman Sulaeman, M. Ridwan, Ali Nurdin, Mahdi Malawat, Eman Wahyudi Kasim, Darma Darma, and Hardianti Yusuf
Springer Science and Business Media LLC
M. Ridwan, Sulaeman Sulaeman, Evy Savitri Gani, Hardianti Yusuf, and Anasufi Banawi
Universiti Putra Malaysia
The empirical analysis of this article presents an interpretation of religious attitudes expressed during the COVID-19 pandemic in the Muslim communities in Moluccas, Indonesia. The article explains religious experiences and the meanings of their resistance to COVID-19. Various measures to respond to the pandemic have created resistance in religious communities globally. As a result, there have been violations of health protocols, including in Indonesia. Data were obtained through interviews and observations around Ambon City, Moluccas, Indonesia. The data were analyzed through qualitative methods and constructivist paradigms based on a phenomenological perspective, especially a social constructionist perspective. This article explains the role that phenomenological and religious studies of resistance can play in understanding effective public health management and improving the government’s policies and the pandemic health protocols. Subjective experiences occurred in religious worship, community homes, educational institutions, and rituals amid uncertain information and political polarization. The results indicate that resistance encompasses planning, fraud, global disasters, negative labeling, panic, anxiety, and fear. Resistance will have an impact and become necessary due to the involvement of individuals; this affects daily life for religious belief and coping with fear, panic, and uncertainty of COVID-19. This article will benefit Muslim communities’ subjective experiences regarding resistance during the COVID-19 pandemic and encourage further research.
Anasufi Banawi, Sulaeman Sulaeman, M. Ridwan, Wahyu Sopandi, Asep Kadarohman, and Muhammad Solehuddin
Universiti Putra Malaysia
This research aims to develop a Conceptual Change Text (CCT) for prospective elementary school teachers’ understanding of states of matter and their changes through text to fulfill valid, practical, and effective criteria about the Basic Concepts of Science, henceforth TPK-MP (Teks Perubahan Konseptual Materi dan Perubahannya). This research employs research and development of the 4D model: define, design, develop, and disseminate. The instruments included observation, questionnaire, interview guidelines, validation papers, and concept mastery test. The data obtained were analyzed according to validation, practicality, and effectiveness criteria. The results showed that conceptual change text on states of matter and their changes and CCT developed was valid with an average score of 95.32 (very valid), practical at the score of 3.56 (good), with the students’ positive response at 86.74%; and effective in which the conceptual changes were at 57.40% (medium). TPK-MP can improve understanding of concepts and reduce misconceptions about the matter and its changes. It can be used to develop conceptual change text for other science materials. Further research is needed to determine the effectiveness of lectures using TPK-MP as an independent study material.
Sulaeman Sulaeman, M. Ridwan, Irta Sulastri, Anasufi Banawi, Nur Salam, Darma Darma, and Eman Wahyudi Kasim
Springer Science and Business Media LLC
Irta Sulastri, Sulaeman Sulaeman, Uky Firmasyah Rahman Hakim, Zakirman Zakirman, Ghina Novarisa, and M. Ridwan
Universiti Putra Malaysia
In Padangsidempuan, Indonesia, the Sangkumpal Bonang market is a prominent place for individuals begging. A beggar is a person who earns money in public in various ways in the hopes of receiving charity from others and who engages in activities by exploiting physical impairments to make others feel sorry for them. In addition, some beggars deliberately create physical disabilities and poverty that lead to feelings of compassion from others. However, these beggars’ lives are not as poor as it seems; they live decent and luxurious life. The research focuses on how persons who engage in begging activities manage their front stage, backstage, and impressions. Through a study of dramaturgy, this study employs a qualitative methodology. The results demonstrate that beggars verbally managed impressions by saying, “have mercy, sir, madam.” Using bowls as a symbol of asking, beggars with unclean clothes, sorrowful faces, and sluggish movements remove their hands. Their onstage image takes advantage of physical handicaps, pretending to be crippled, and living an impoverished and nomadic existence to elicit sympathy. It contrasts with a figure in the backstage appearance who is in good physical condition, goes about her daily activities, dresses well, smiles, lives in luxury, and has good social contacts with her family and society.
Ali Nurdin, Sulaeman Sulaeman, and M Ridwan
Conscientia Beam
COVID-19 haunts people's lives, especially participants of the COVID-19 swab test in Indonesia. This study aimed to describe the communication strategy carried out by COVID-19 swab test participants in managing anxiety, the uncertainty of information, and finding patterns of communication networks while waiting for laboratory test results. This study was conducted qualitatively; data was collected with a semi-open questionnaire through social media networks with the google form applcation on 61 informants of the COVID-19 swab test participants in Indonesia. Furthermore, the data was analyzed using the flow model and UCINET-NetDraw software. As a result of the study, a few communication strategies were recommended by COVID-19 swab test participants in managing anxiety and uncertainty namely: first, transcendental communication strategy by approaching and praying to God; second, phatic communication strategy to build personal communication that has an impact on feelings of pleasure; third, a communication strategy built with the pattern of interpersonal networks with the closest people. Parents and friends played an important role in helping participants manage anxiety. Furthermore, general practitioners provided health information to their patients. These three communication strategies helped increase the body's immunity when sick and develop humanistic communication patterns in the health sector.
Sulaeman, Muhammad Rijal, and M. Ridwan
Springer Science and Business Media LLC
A health communication of the people with oligodactyly aims at exploring the meanings associated with deformities of physical organs in fingers and/or toes from birth. This study discusses how fifteen people with oligodactyly in the village Ulutaue , South Sulawesi, Indonesia, construct themselves having physical abnormalities and physical organs different from those of other people through communicating with the surrounding environment. This research uses a subjective interpretive method with a health communication approach. The results explain that the people with oligodactyly are as the subjects and are considered to have their self-meaning, including the meaning of the physical abnormalities with the positive and negative self, the physical organ limitations with the self-meaning of feel ashamed, worthy to be pitied, will to work hard, patience and encouragement. The physical organ abnormalities provide a “scary, goose-bumpy, pity, and disgusting” image for the people who see them. To feel as “like anything” becomes the basis for the appearance of subjective meanings of every action in constructing oneself.
Sulaeman Sulaeman, Muhammad Rijal, Mahdi Malawat, and Idrus Sere
Springer Science and Business Media LLC
Ukuwala Mahiate, an integral part of the rituals of the Indigenous peoples of Mamala, Moluccas, Indonesia, is considered a fusion of Islamic teachings with the local wisdom of Indigenous peoples that comprises ritual elements ranging from tools such as palm sticks and coconut oil to more complex elements. This research is focused on the communication process of the Indigenous peoples who consider Ukuwala Mahiate as their ritual. Through a subjective interpretive method with an ethnographic communication approach, the rituals of the Indigenous peoples who undertook the construction of their own symbols against Ukuwala Mahiate and are considered to have their own meaning, including the meaning of the offering, appeals, and hope, are investigated. The meaning is generated by a communication process of interpreting the rituals of using palm sugar and medicinal oil to express appeals and hope, communication actions, and the treatment of ritual participants, especially those participating in Ukuwala Mahiate.
M. Ridwan, , Hasbollah Toisuta, Mohdar Yanlua, Sulaeman Sulaeman, and Nur Salam
Lifescience Global
The expression of Millennial female journalists' idealism: experiences of female journalists in Surabaya, Indonesia